I opened the first box with fragments of pottery vessels. I took out, one by one, the artefacts kept in paper bags bearing still visible, but already faint labels written by professor Chmielewski nearly a quarter of a century earlier. I looked at the fragments and then had an idea!
“It was a paper envelope with bones inside” – remembers one professor when we ask him about child bones from Bramka Rockshelter. “It was somewhere among documents in professor Chmielewski’s office”. The office was closed after his death. I hold the documentation in hands, but the envelope is missing. This is how the story began.
I turn a tiny flint fragment in my hands. I can see that one of its sides was very accurately shaped with small percussions in order to make a triangular tool. It is slightly more than a centimetre long. I need to use a magnifying glass to see its details. Who made it? When? Was it made by the last European hunters? Why did they leave it in a cave?
From April 2nd to April 6th, 2023, the 50th International Conference on Computer Applications and Quantitative Methods in Archaeology was held in Amsterdam. Polish archaeology was represented by a strong interdisciplinary group, which prepared two sessions and presented 10 presentations and 2 posters.
You thought only cavemen lived in caves? What about a 19th-century potter?
Today, the people who take a walk in the Sąspowska Valley in the heart of Ojców National Park find it difficult to believe that just 100-200 years ago there were more than ten farms scattered on both sides of the Sąspówka stream that wound on the bottom of the valley. One of the households was situated near the outlet of Jamki Gully, directly below vertical rocks that are more than 20 m high. This household is marked on a map of Western Galicia, drawn in 1801-1804 by the Austrian colonel Anton Mayer von Heldensfeld after the annexation of this territory by Austria-Hungary. There were three or four small structures on the right bank of the stream.
The rock is slightly concave in this place and it forms a relatively spacious shelter. On one side there is a slit in the rock that resembles a vertical chimney, which is not insignificant for our story.
The summer of 9,750 BC (or 11,700 years before present) was warmer and rainier than usual in the area of the Kraków-Częstochowa Upland. At sunset, a solitary narrow-headed vole was walking across the hills, down to the Sąspow River and up to the highlands, in search of its favourite food to store for the winter, mainly shoots of grasses and sedges, every year more and more scarce and harder to find due to the advance of the forest. These were times of changes: only a few decades before, his great-grandparents were living in a suitable tundra environment with all the necessities: enough food in the summer, enough snow and ice in the winter to store their favourite grass seeds; in all the valleys were plenty of voles of his kind. Now all had changed. The solitary rodent was starving; he was the last of his kind in southern Poland. All his “family” moved northwards a long time ago because of global warming and the advance of the great forest.
Artefacts, as well as their shapes and dimensions were what counted in the past. Today the context of their discovery is the most important thing. Without the context, the archaeologist is like an illiterate person given a book.
The excavations in Koziarnia Cave were a bit of an earthquake. Seriously. The seismograph working continuously deeper in the cave recorded each hit of the rock pick. Geophysicists paid the price so that we, archaeologists, could eventually reveal the mysteries of Koziarnia Cave.
This cave used to be a dwelling for the Neanderthals, a dance floor and a bowling club. In the past it was inhabited by humans and cave bears in turns. At some other time there was a pen for livestock. Hence the name – Koziarnia (goat barn)…
The International Summer School ‘Wolin/Jómsborg: a meeting point of Slavs and Scandinavians in the Middle Ages’ will be held from 16th July to 30 July 2023 in Wolin, Poland, at the Andrzej Kaube Regional Museum, the Centre for Medieval Archaeology of the Baltic Region, and the Slavs and Vikings’ Centre.