Wari Metallurgy: The Mystery of Castillo de Huarmey’s Raw Material

Wari metallurgy at Castillo de Huarmey left behind not only spectacular ornaments and copper-alloy objects, but also far less visually striking traces of ancient technologies. One of them is a small, irregular fragment of material formed during metallurgical processes, found in the burial of a young man equipped with copper-alloy objects.

Although it does not look like a typical artefact, it turned out to be an important source of information. First, it allowed researchers to identify traces of a technology connected with arsenical metals. Then it became the starting point for another question: where could the raw material whose geochemical trace survived in this fragment have come from?

New lead isotope analyses indicate that this material best matches the south-central Andes. The strongest candidate is the Pulacayo region in present-day Bolivia, although the authors of the study stress that this does not automatically mean that raw ore was transported to Huarmey. What may have circulated instead were semi-products, finished objects, fragments of technological materials, knowledge, and even specialists.

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A Tale of Multi-Phase Burial in Pommerœul: Between Neolithic and Gallo-Roman Periods

WARNING! THIS ARTICLE CONTAINS PHOTOS OF HUMAN REMAINS

 

Funeral rites are among the most enduring and, at the same time, most diverse elements of human culture. It is the precise way in which the dead are treated that allows archaeologists to reconstruct not only the funeral practices of ancient societies, but also their conceptions of death, transience, memory, and relations with ancestors. Sometimes, though, archaeological discoveries defy simple interpretations, forcing researchers to take a closer look at phenomena that previously seemed well understood. This is the case for an extraordinary burial discovered in Pommerœul, Belgium. The grave, found in a cremation cemetery dating to the Roman period, turned out to be a much more complex funerary structure, combining remains from various periods of the Neolithic. The results of interdisciplinary bioarchaeological, genetic, and radiocarbon analyses revealed a multi-phase history for the burial, shedding new light on funeral practices and the way in which ancient communities treated the remains of their ancestors.

 

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Children should be seen and not heard? On violence against children in Tell Brak

Violence against children is not exclusively a modern phenomenon. It also accompanied humans in the past, as evidenced by both written sources and archaeological discoveries. Although its existence is beyond doubt, it is much more difficult to determine the scale of violence against children in ancient societies. This arises not only from the fragmentary nature of the source material, but also from the difficulties associated with identifying cases of violence in archaeological material. Sometimes, however, skeletons retain traces of trauma which suggest that the child may have been a victim. This was likely the case with a child buried at Tell Brak in what is now Syria. Its remains became the subject of an analysis by researchers from the University of Warsaw and Durham University, recently published in the “International Journal of Osteoarchaeology”.

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Tarkhan – Domain of the Crocodile King

The cemetery at Tarkhan was established around 3300 BCE, during the Naqada IIIA2 period, and provides evidence of the mobility of the Naqada population. The Naqada culture, which initially developed in Upper Egypt near the present-day town of Naqada, expanded its territories northward. In the Fayum oasis region, other important cemeteries associated with the Naqada community can be found, such as Abusir el-Melek and el-Gerza, with the latter located just a few kilometers south of Tarkhan, the focus of today’s story.

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The significance and use of Egyptian faience through the eyes of the inhabitants of Tell el-Retaba

In Ancient Egypt, faience was a material commonly used to produce a wide variety of objects. Today, it is mainly associated with small, blue-green exhibits found in museum displays. However, for the ancient Egyptians, faience was more than just a utilitarian material. During the excavations carried out by the Polish-Slovak Archaeological Mission at the Tell el-Retaba site in northeastern Egypt in the 2017-2023 seasons, several dozen faience artifacts were discovered. All the objects made of faience were found in a settlement dating back to the Third Intermediate Period. Analysis of these finds confirms that, in addition to its practical function, faience may have had symbolic or ritual properties. But can the material itself tell us more about the community that inhabited the Tell el-Retaba settlement at the beginning of the 1st millennium BCE?

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From children’s toys to magical rituals: Clay figurines from Tell el-Retaba in Egypt

Small, inconspicuous figurines discovered in various locations across Egypt have long remained a mystery to archaeologists. Handmade out of clay, they come in various forms, ranging from representations of humans and animals to abstract shapes that are incomprehensible today. Such objects have also been discovered by Polish archaeologists at the Tell el-Retaba site.

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How did they live? A visit to the home of residents of the Egyptian border region in Tell el-Retaba

The first thing that comes to mind when we think of Ancient Egypt is monumental buildings – tombs and temples. Whether we like it or not, our image of antiquity in the time of the pharaohs is based on the perspective left behind by representatives of the elite. Meanwhile, settlement archaeology also gives us insight into the lives of other social classes, opening up opportunities for us to learn about the reality of ordinary people. In this article, we therefore travel to Tell el-Retaba in the first half of the 1st millennium BC – a settlement located on the Egyptian border – to see for ourselves how its inhabitants lived.

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The mystery of the vanishing queens of Late Period Egypt

Queens of ancient Egypt – these words stimulate the imagination, evoking images of exotic women dressed in exquisite robes and accompanying pharaohs in elaborate temple rituals. We owe these visions, at least in part, to 19th-century painters such as John Reinhard Weguelin (1849–1927) and Frederick Arthur Bridgman (1847–1928), who popularized Orientalist images of ancient Egyptian women.

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An Egyptologist of the opera. Auguste Mariette and “Aida”

Aida, often referred to as an “Egyptian opera,” became a classic almost immediately after its premiere in 1871. Initially, it was intended to grace the celebrations marking the opening of the Suez Canal, but ultimately this plan did not come to fruition – more than two years passed between the inauguration of the Canal and the first performance of Aida. Set in ancient Egypt, it continues to attract thousands of viewers, fascinated by the tragic story of the main character and the stunning music by Giuseppe Verdi. Few people know that the “archaeological” character of this opera was the work of a man whose name is now known to every enthusiast of ancient Egypt – the French Egyptologist Auguste Mariette (1821–1881).

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Herding, winemaking, banquets… The daily use of ceramic vessels in ancient Egypt

It is often difficult for us to imagine what everyday life was like in ancient times. We fantasize about the past, romanticize its image, and create visions of mystical, incomprehensible rituals. We also often see it through the prism of wars and elite culture. Meanwhile, our ancestors most likely had similar needs and functioned in a similar way to us. A good example of this similarity in experience is the use of ceramic vessels. Just as we cook in pots (admittedly metal ones today) and drink from cups, the ancient Egyptians used specific vessels for specific purposes.

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