Author: Adam Budziszewski

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Thousand years after Castillo: Chinese immigrants in Huarmey

One of the most unexpected and surprising discoveries at Castillo de Huarmey site were the burials dated to the very beginning of the 20th century. They were found within palacio, which is the architectural establishment located at the foot of the hill on which the mausoleum is situated, from which the Castillo de Huarmey is best known. The whole area of this archaeological site functioned as a burial site at least since the Early Horizon (see: Tysiąc lat przed Castillo: Atypowe pochówki z Huarmey ENG!) through the Middle Horizon (these burials were associated with the presence of the Wari Empire in the area), to the Late Horizon. However, discovery of the much younger burials indicate that Castillo functioned as the funeral zone in the minds of even 20th-century residents of the Huarmey Valley. Certainly the hill and overlooking mausoleum, were strongly distinguished in the local landscape (before the great earthquake of 1970 probably it might dominate evenmore so than today), was considered as huaca, which means a “sacred place.” Similar to the platforms of the Moche Valley, or those in the area of modern Lima (e.g. Huaca Pucllana located in Miraflores district).

 

DISCLAIMER: THIS ARTICLE CONTAINS PHOTOS OF HUMAN REMAINS

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A thousand years before the Castillo: deviant burials from Huarmey

Although the archaeological site of the Castillo de Huarmey is mainly known for discoveries connected with the presence of the Wari culture in this region (mausoleums and burials associated with elites of this pre-Inca empire), both earlier and more recent features can be found within its area. A cemetery which could be even a thousand years older than the famous Mausoleum was unearthed in the close proximity to the site.

 

DISCLAIMER: This article contains the photographs of human remains

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“Fire walk with me”. Cremation burial practices in Tierra Caliente, Michoacán

Cremation is one of the most common types of burial rites practiced by various communities around the world. Nevertheless, the first associations that spring to mind for these practices, during which the remains of the deceased were consumed by fire, would lead us in the direction of the Vikings or the inhabitants of much of Northern Europe during the Late Bronze Age or Iron Age. In this case, however, a doctoral student at the University of Warsaw and editor of Archeowieści will tell the story of a particular area of western Mexico where, more than six centuries ago, cremation was the main funeral rite for at least a part of the Indigenous community. Burials associated with the local community of this region were recently discovered in the Middle Balsas River valley, which constitutes the border between the states of Michoacán and Guerrero. Traces of these funerary practices are the subject of a remarkably important study conducted by the author in collaboration with researchers from the Instituto Nacional de Antropología e Historia Michoacán and Universidad Nacional Autónoma de México, under the direction of Dr. José Luis Punzo Díaz.

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Llamas in the jungle? Or what do we know about the camelid presence on the eastern slopes of the Andes

Llamas (Lama glama) and alpacas (Vicugna pacos) are the only large, domesticated, and endemic mammals in the Peruvian Andes. They had immense significance for all pre-Columbian Andean cultures by providing essential resources such as meat, wool for textile production, bones for tool and ornament manufacturing, and dung used as fuel and fertilizer. Llamas and alpacas held an important place in pre-Columbian iconography. Their images were depicted on pottery, textiles, and on rocks in the form of petroglyphs and carvings. More robust llamas also served as pack animals and traversed the Andes in trade caravans.

Unfortunately for zooarchaeologists (scientists studying the relationships between humans and animals in the past), all South American camelid species are genetically related, which complicates their species identification if based solely on animal bones recovered during archaeological fieldwork. For this reason, in Andean zooarchaeology, they are conventionally referred to as “camelids.”

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Creations of Power: Depicting the Royal Family and Clergy in Medieval Nubia in Louvre!

©Paulina Matusiak & Eddy Wenting

On October 17, the Louvre Museum will host the premiere presentation of the interdisciplinary scientific project “Creations of Power: Depicting the Royal Family and Clergy in Medieval Nubia” on the costumes reconstructed on the basis of Faras paintings from the collection of the National Museum in Warsaw and the Sudanese National Museum in Khartoum. A popularization session at Sorbonne University will also be initiated.

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Ptolemaic Pathyris: Research on an Ancient Egyptian Town

Ptolemaic Pathyris is known for its rich collection of papyri and ostraca, which survive in excellent condition, buried in the ruins of the city. Thousands of texts, describing the everyday life of the ancient Egyptians and belonging to the archives of the local temple and notary’s office, but above all to the archives of the ordinary families living in the town, were discovered here in the late 19th and throughout the 20th centuries. A businesswoman, an inheritance dispute, or an unexplained murder — this is only the beginning of the story.

Although the archaeology of Ancient Egypt is dominated by studies of tombs, temples, and the realm of the elite, The Ptolemaic Pathyris Project wants to change this by showing how much we can learn about ordinary people and their everyday lives.

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From clay to feast: Ceramic collection and ceramology at El Castillo de Huarmey

El Castillo de Huarmey, situated approximately 850 kilometers from the Wari heartland on Peru’s Pacific northern coast, emerged as the largest and most important provincial center in the region between AD 800 and 1000. The presence of the Wari culture at El Castillo is undeniable, as it is expressed not only in architecture, but also in funerary practices and by high-quality artifacts. Venerating deceased ancestors was of utmost importance to the Wari. El Castillo de Huarmey itself is a testament to this pivotal element of their past culture. This enormous sepulchral archaeological site covers an area of 45 hectares. A maze of chambers and mausoleums, erected across almost the entire summit of a large rocky spur that extends outward towards the valley, acted not only as an elite necropolis but also as a center of reverence for ancestors. The enormous quantity of ceramics discovered within offering rooms and graves reflects the considerable effort devoted to crafting ceramic vessels for food and beverage consumption, thus fostering a sense of community through feasts that involved both the ancestors and the living.

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‘Poles on the Nile: Polish archaeology in Egypt and Sudan

The ‘Poles on the Nile’ is an event with quite a long tradition. The first conference meeting was held in 2007 and since then, scholars conducting archaeological research in Egypt and Sudan have been meeting annually, always in June, at the University of Warsaw. The conference is attended by archaeologists, as well as specialists in other fields, who work with archaeologists, from the major national universities and research institutes based in Warsaw, Krakow, Poznan, Wroclaw and Gdansk, and abroad.

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Reed in Prehistoric European archery? Remarkable findings by Polish scientists

Research on the potential use of common reed in the production of arrows in European prehistory has attracted considerable interest following the discovery of a particular  type of object dating back to the late Neolithic period (approximately 4500 years ago), found in the northeastern regions of Poland. Such objects, commonly interpreted as reed arrowshaft straighteners, have encouraged researchers to conduct in-depth analysis investigating the potential use of this raw material in prehistoric archery. To verify the properties of reed stems for arrow production and to understand the motives behind the manufacture and use of the reed arrows, a series of mechanical and experimental analyses were conducted. The results of the research undertaken by scholars from the University of Warsaw, Warsaw University of Life Sciences, and the Polish Academy of Sciences Museum of the Earth have recently been published in the „Archaeometry” journal.

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Invisible traces of human presence. Stories from Polish caves

Caves have been an object of human fascination since the dawn of time. These mysterious, closed spaces served various functions in the past – from temporary shelters or flint workshops to places of burial or worship. Human history is recorded here in long stratigraphic sequences, with each layer being a part of a long-forgotten story. We try to read these stories and reconstruct the lives of ancient people. Usually, we use for this purpose artefacts: objects left or lost by the former inhabitants of the caves or by people visiting them. Sometimes our reconstruction is not clear – there are too few objects or they are too well hidden. However, every human activity leaves behind something more than artefacts. It leaves behind chemical traces. We just need to learn to read them properly.

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