“Fire walk with me”. Cremation burial practices in Tierra Caliente, Michoacán

Cremation is one of the most common types of burial rites practiced by various communities around the world. Nevertheless, the first associations that spring to mind for these practices, during which the remains of the deceased were consumed by fire, would lead us in the direction of the Vikings or the inhabitants of much of Northern Europe during the Late Bronze Age or Iron Age. In this case, however, a doctoral student at the University of Warsaw and editor of Archeowieści will tell the story of a particular area of western Mexico where, more than six centuries ago, cremation was the main funeral rite for at least a part of the Indigenous community. Burials associated with the local community of this region were recently discovered in the Middle Balsas River valley, which constitutes the border between the states of Michoacán and Guerrero. Traces of these funerary practices are the subject of a remarkably important study conducted by the author in collaboration with researchers from the Instituto Nacional de Antropología e Historia Michoacán and Universidad Nacional Autónoma de México, under the direction of Dr. José Luis Punzo Díaz.

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Llamas in the jungle? Or what do we know about the camelid presence on the eastern slopes of the Andes

Llamas (Lama glama) and alpacas (Vicugna pacos) are the only large, domesticated, and endemic mammals in the Peruvian Andes. They had immense significance for all pre-Columbian Andean cultures by providing essential resources such as meat, wool for textile production, bones for tool and ornament manufacturing, and dung used as fuel and fertilizer. Llamas and alpacas held an important place in pre-Columbian iconography. Their images were depicted on pottery, textiles, and on rocks in the form of petroglyphs and carvings. More robust llamas also served as pack animals and traversed the Andes in trade caravans.

Unfortunately for zooarchaeologists (scientists studying the relationships between humans and animals in the past), all South American camelid species are genetically related, which complicates their species identification if based solely on animal bones recovered during archaeological fieldwork. For this reason, in Andean zooarchaeology, they are conventionally referred to as “camelids.”

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Creations of Power: Depicting the Royal Family and Clergy in Medieval Nubia in Louvre!

©Paulina Matusiak & Eddy Wenting

On October 17, the Louvre Museum will host the premiere presentation of the interdisciplinary scientific project “Creations of Power: Depicting the Royal Family and Clergy in Medieval Nubia” on the costumes reconstructed on the basis of Faras paintings from the collection of the National Museum in Warsaw and the Sudanese National Museum in Khartoum. A popularization session at Sorbonne University will also be initiated.

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Ptolemaic Pathyris: Research on an Ancient Egyptian Town

Ptolemaic Pathyris is known for its rich collection of papyri and ostraca, which survive in excellent condition, buried in the ruins of the city. Thousands of texts, describing the everyday life of the ancient Egyptians and belonging to the archives of the local temple and notary’s office, but above all to the archives of the ordinary families living in the town, were discovered here in the late 19th and throughout the 20th centuries. A businesswoman, an inheritance dispute, or an unexplained murder — this is only the beginning of the story.

Although the archaeology of Ancient Egypt is dominated by studies of tombs, temples, and the realm of the elite, The Ptolemaic Pathyris Project wants to change this by showing how much we can learn about ordinary people and their everyday lives.

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From clay to feast: Ceramic collection and ceramology at El Castillo de Huarmey

El Castillo de Huarmey, situated approximately 850 kilometers from the Wari heartland on Peru’s Pacific northern coast, emerged as the largest and most important provincial center in the region between AD 800 and 1000. The presence of the Wari culture at El Castillo is undeniable, as it is expressed not only in architecture, but also in funerary practices and by high-quality artifacts. Venerating deceased ancestors was of utmost importance to the Wari. El Castillo de Huarmey itself is a testament to this pivotal element of their past culture. This enormous sepulchral archaeological site covers an area of 45 hectares. A maze of chambers and mausoleums, erected across almost the entire summit of a large rocky spur that extends outward towards the valley, acted not only as an elite necropolis but also as a center of reverence for ancestors. The enormous quantity of ceramics discovered within offering rooms and graves reflects the considerable effort devoted to crafting ceramic vessels for food and beverage consumption, thus fostering a sense of community through feasts that involved both the ancestors and the living.

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‘Poles on the Nile: Polish archaeology in Egypt and Sudan

The ‘Poles on the Nile’ is an event with quite a long tradition. The first conference meeting was held in 2007 and since then, scholars conducting archaeological research in Egypt and Sudan have been meeting annually, always in June, at the University of Warsaw. The conference is attended by archaeologists, as well as specialists in other fields, who work with archaeologists, from the major national universities and research institutes based in Warsaw, Krakow, Poznan, Wroclaw and Gdansk, and abroad.

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EuroWeb: A new look at textile production in Europe

EuroWeb is a four-year research action integrating multidisciplinary research on European textiles from antiquity to the present day. Led by Professor Agata Ulanowska of the University of Warsaw, EuroWeb has united nearly 250 researchers, creators and designers.  The action changes the view of Europe’s past by considering the role of textile and textile production as a factor in the formation of European culture and identity. One of the results of the team’s activities is the Digital Atlas of European Textile Heritage, which provides data on 7,000 years of European textile heritage.

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Reed in Prehistoric European archery? Remarkable findings by Polish scientists

Research on the potential use of common reed in the production of arrows in European prehistory has attracted considerable interest following the discovery of a particular  type of object dating back to the late Neolithic period (approximately 4500 years ago), found in the northeastern regions of Poland. Such objects, commonly interpreted as reed arrowshaft straighteners, have encouraged researchers to conduct in-depth analysis investigating the potential use of this raw material in prehistoric archery. To verify the properties of reed stems for arrow production and to understand the motives behind the manufacture and use of the reed arrows, a series of mechanical and experimental analyses were conducted. The results of the research undertaken by scholars from the University of Warsaw, Warsaw University of Life Sciences, and the Polish Academy of Sciences Museum of the Earth have recently been published in the „Archaeometry” journal.

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How can we know an ancient prison when we see one?

How can we know an ancient prison when we see one? The question is a bit tricky, because prisons have proven challenging to identify in the archaeological record. One might ask, after all, aren’t they just rooms like any other rooms: four walls, single entry and exit, and a door with a locking device? What makes them different from other spaces? 

While there are certain outliers, the traditional understanding has been that prisons are generic rooms and hard, if not impossible, to distinguish. In fact, an archaeologist of the stature of Luke Lavan has recently claimed: 

“Of prisons we know little. We have no securely identified architectural evidence.” 

(Lavan 2007: 121) 

While this comment is incorrect, it does reflect the state-of-the-field in archaeology when it comes to identifying prisons. At a different level, while a few (and growing) number of prisons have been identified by excavators during the course of the 20th century, many experts would admit that they have no idea what a Roman prison looks like, which reflects the lack of anything like a typology of ancient Roman prisons. 

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Workshop on Bioarchaeology in Mesopotamia

From February 29 to March 2, 2024 an online, free workshop on “Bioarchaeology in Mesopotamia” will showcase state-of-the-art bioarchaeological research in Mesopotamia.

“Bioarchaeology” is a broad umbrella term for research on biological remains recovered from archaeological contexts. Bioarchaeologists provide information on human health, diet, workload, mobility, and more. They reconstruct past ecologies and reveal ancient changes in climate. They illuminate economies and social structures, revealing how foods were produced, homes were furnished, and cities were cleaned (or not). They contribute information vital to understanding why people in the past settled where they did, and why they abandoned settlements.

Workshop on Bioarchaeology in Mesopotamia/ورشة العمل حول البيوأثرولوجيا في بلاد ما بين النهرين

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