Cosmovision Hidden in the Petroglyphs of Toro Muerto

Author: Iga Ćwiklińska

The cosmovision of many pre-Columbian cultures in the Andes was rooted in the observation of astronomical phenomena. These observations helped structure the rhythm of the year, organize ritual calendars, and interpret the relationships between people, nature, and the cosmos. This knowledge was reflected both in the orientation of ceremonial architecture and in the imagery created by ancient communities.

One place where such ideas may have been preserved in the form of rock art is Toro Muerto, a major archaeological site on the southern coast of Peru. An analysis of the iconography of boulder TM 2498 in Sector X suggests that its complex composition of engravings may have been linked to astronomical observations carried out at this location.

Zachodnia ściana bloku TM 2498. © Archiwum PIA-TM, na licencji CC BY-NC-ND 4.0.
The west wall of block TM 2498.
© PIA-TM Archives, licensed under CC BY-NC-ND 4.0.

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Decorated Wari gourd vessels from Castillo de Huarmey

When we discover pre-Hispanic ruins, we often come across fragments of gourds, which might have been used as vessels or containers (Spanish: mates). Some are undecorated, others – much less common – bear rich shell inlay and pyrography (Spanish: mates pirograbados). Such exceptional items were unearthed at Castillo de Huarmey, a royal Wari necropolis. The technology of their production and their decoration deliver a lot of information about the iconography of power in the first empire of the pre-Colombian Andes.

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Llamas in the jungle? Or what do we know about the camelid presence on the eastern slopes of the Andes

Llamas (Lama glama) and alpacas (Vicugna pacos) are the only large, domesticated, and endemic mammals in the Peruvian Andes. They had immense significance for all pre-Columbian Andean cultures by providing essential resources such as meat, wool for textile production, bones for tool and ornament manufacturing, and dung used as fuel and fertilizer. Llamas and alpacas held an important place in pre-Columbian iconography. Their images were depicted on pottery, textiles, and on rocks in the form of petroglyphs and carvings. More robust llamas also served as pack animals and traversed the Andes in trade caravans.

Unfortunately for zooarchaeologists (scientists studying the relationships between humans and animals in the past), all South American camelid species are genetically related, which complicates their species identification if based solely on animal bones recovered during archaeological fieldwork. For this reason, in Andean zooarchaeology, they are conventionally referred to as “camelids.”

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