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Prehistoric Amber Ornaments from the Żuławy Wiślane, Northern Poland: A Raw Material Perspective

Because of its beauty and unique properties, amber has fascinated people for thousands of years. With the holiday season now officially underway and many of us likely to spend at least a moment on the marine coast, today’s article focuses on the role amber played among communities living in the particular area of northern Poland during the Late Neolithic period. We will explore how its selection – based on colour, transparency, and structure – reflected the aesthetic and technological preferences of prehistoric craftspeople and users. These observations will then be compared with contemporary Polish trends in jewellery, aiming to highlight some subtle analogies between the past and the present. Join us on this fascinating journey through time, aesthetics, and technique, which proves that the choice of amber was never accidental. The inspiration for this article comes from recent research on some of the products from an amber workshop that existed around 4,500 years ago in the Żuławy Wiślane region, published by researchers from the Faculty of Archaeology at the University of Warsaw and the Museum of Earth in Warsaw Polish Academy of Sciences, in the journal Praehistorische Zeitschrift.

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Thousand years after Castillo: Chinese immigrants in Huarmey

One of the most unexpected and surprising discoveries at Castillo de Huarmey site were the burials dated to the very beginning of the 20th century. They were found within palacio, which is the architectural establishment located at the foot of the hill on which the mausoleum is situated, from which the Castillo de Huarmey is best known. The whole area of this archaeological site functioned as a burial site at least since the Early Horizon (see: Tysiąc lat przed Castillo: Atypowe pochówki z Huarmey ENG!) through the Middle Horizon (these burials were associated with the presence of the Wari Empire in the area), to the Late Horizon. However, discovery of the much younger burials indicate that Castillo functioned as the funeral zone in the minds of even 20th-century residents of the Huarmey Valley. Certainly the hill and overlooking mausoleum, were strongly distinguished in the local landscape (before the great earthquake of 1970 probably it might dominate evenmore so than today), was considered as huaca, which means a “sacred place.” Similar to the platforms of the Moche Valley, or those in the area of modern Lima (e.g. Huaca Pucllana located in Miraflores district).

 

DISCLAIMER: THIS ARTICLE CONTAINS PHOTOS OF HUMAN REMAINS

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A thousand years before the Castillo: deviant burials from Huarmey

Although the archaeological site of the Castillo de Huarmey is mainly known for discoveries connected with the presence of the Wari culture in this region (mausoleums and burials associated with elites of this pre-Inca empire), both earlier and more recent features can be found within its area. A cemetery which could be even a thousand years older than the famous Mausoleum was unearthed in the close proximity to the site.

 

DISCLAIMER: This article contains the photographs of human remains

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Llamas in the jungle? Or what do we know about the camelid presence on the eastern slopes of the Andes

Llamas (Lama glama) and alpacas (Vicugna pacos) are the only large, domesticated, and endemic mammals in the Peruvian Andes. They had immense significance for all pre-Columbian Andean cultures by providing essential resources such as meat, wool for textile production, bones for tool and ornament manufacturing, and dung used as fuel and fertilizer. Llamas and alpacas held an important place in pre-Columbian iconography. Their images were depicted on pottery, textiles, and on rocks in the form of petroglyphs and carvings. More robust llamas also served as pack animals and traversed the Andes in trade caravans.

Unfortunately for zooarchaeologists (scientists studying the relationships between humans and animals in the past), all South American camelid species are genetically related, which complicates their species identification if based solely on animal bones recovered during archaeological fieldwork. For this reason, in Andean zooarchaeology, they are conventionally referred to as “camelids.”

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Tales as old as time: Teeth reveal migrant neighborhoods in ancient Mesopotamia

The earliest large cities emerged in northern Mesopotamia during the Late Chalcolithic (c. 4200 – 2900 BCE). It was a time of transformation from local village-based social structures to big cities with hierarchical societies, more sophisticated division of labour and development of central authorities towards early states. The process of urbanization is well indicated by the rapid increase in settlement size, which at Tell Brak reached more than 120 hectares in mid-4th millennium BCE. It was however not clear whether this process was due to local population growth or migration and absorption of people from different areas. A recent bioarchaeological study published in the Journal of Anthropological Archaeology offered a new line of evidence, suggesting that the Late Chalcolithic urban growth was supported by migration. Much like today, people migrated into the city and settled in neighborhoods based around their shared migratory origins. These neighborhoods remained distinct communities that did not begin to integrate for multiple generations.

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Protection for Tungul: new, unique wall paintings discovered in Old Dongola, Sudan

Old Dongola (Tungul in Old Nubian) was the capital of Makuria, one of the most prominent medieval African states. Research in this city, initiated by Prof. Kazimierz Michałowski, has been providing groundbreaking results practically every year. Such was the case of the last excavation season of the Starting Grant project “UMMA – Urban Metamorphosis of the community of a Medieval African capital city” financed by the European Research Council and carried out by a team led by Dr. hab. Artur Obłuski from the Polish Centre of Mediterranean Archaeology, University of Warsaw.

Archaeologists Dr. Lorenzo de Lellis and Dr. Maciej Wyżgoł unexpectedly stumbled upon an enigmatic complex of rooms made of sun-dried brick, the interiors of which were covered with figural scenes unique for Christian art. 

Scene with King David, fot. Adrian Chlebowski, PCMA

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Tingitana Frontier Project – Polish-Moroccan exploration of the Roman limes in Morocco

Polish-Moroccan archaeological mission, which researches the Roman limes, unearthed remains of a Roman watchtower in late October and early November 2021. The watchtower was a part of the defence system of the ancient city of Volubilis. This research project is conducted within the framework of the agreement of mutual cooperation that was signed in July 2021 by the University of Warsaw and the National Institute of Archaeology and Cultural Heritage in Rabat (INSAP).

Widok ze stanowiska w kierunku południowo-wschodnim © K. Bartczak, opublikowano na licencji CC BY-NC-SA 4.0
South-eastern view from the site 
© K. Bartczak, CC BY-NC-SA 4.0 licence

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Legitimization of the elites in Poland and Norway – series of mini-lectures

A series of six mini-lectures was published by ELITES – Symbolic Resources and Political Structures on the Periphery: Legitimization of the ELITES in Poland and Norway, c. 1000 – 1300.The project focuses on the forms and means of symbolic power the members of the political elites in the two peripheral areas of Europe (Norway and Poland) employed to manifest their privilege right to rule to their peers and subjects.

The mini-lectures (in Polish and English, with subtitles) by an interdisciplinary team from the University of Warsaw and the University of Oslo, in partnership with the Museum of the Origins of the Polish State in Gniezno, deal with the legitimacy of elites in Poland and Norway and discuss topics such as:

 

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Climate change and state evolution

Despite substantial evidence on the short-term effects of adverse climate shocks, our understanding of their long-term impact is limited.  To address such a key issue, research has focused on ancient societies because of their limited economic complexity and their unparalleled experience of environmental and institutional change.  Notably, ‘Collapse Archaeology’ literature has reported statistical evidence consistent with the mantra that severe droughts trigger institutional crises.  This view, however, has recently been challenged by literature summarized in the paper Climate Change and State Evolution by Giacomo Benati and Carmine Guerriero.

Ziggurat w Nippur (współczesny Nuffar, Irak), niegdyś centrum religijne południowej Mezopotamii. Nawet jeśli uznajemy wywołany przez przemiany środowiska upadek starożytnych społeczeństw, to aby właściwie ocenić pełny wpływ zmian klimatycznych i związanych z nimi zmian politycznych, musimy odpowiednio połączyć wyniki analiz nauk przyrodniczych i społecznych © G. Benati
Ziggurat of Nippur (modern Nuffar, Iraq), once at the center of a key religious Mesopotamian polity and cultic center. Even if the environmental induced collapse of ancient societies has attracted much attention, to correctly evaluate the full impact of climate change and inform policy intervention we need to properly combine natural and social sciences. 
©  G. Benati

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